Tukaram was inspired by Namdeva to write
poetry, but his ideas are really inspired by Nath.
Tukaram Maharaj has adopted the style of language of Eknath to correct (open the ears of) the society and his desire for pure Parmartha. Whereas Ramdasa has picked up the writing style of Ekanath to orient the society and to explain in detail. Tukaram connected to the Atmopadeshak (counsellor) Shrikrishna of Bhagavat of Ekanatha, whereas Ramdas connected to demon killer Rama of Bhavartha Ramayana and kept that Rama on his head. After few days of the death of Eknath, Chhatrapati Shivaji Maharaj strived for the Swarajya. Historians believe that the literature of Eknath has created the mindset of people for this. All this shows, the substantial contribution of Eknath.
Like Dnyaneshwari, in Nath Bhagwata, there is fusion of literature and peace. And, thus after Dnaneshwari, Nath Bhagwata is very popular in Maharashtra.
The formula presented by Shri Dnyaneshwara is explored in Nath Bhagwata. The Bhaktiyoga that is primarily mentioned in Nathbhagwata is promoted by Tukaram.
Natha became the forerunner of Maharashtra as he awakened the masses with the constant awareness of the integration between spirituality and ethics, as well as between philosophy and practice.
It seems that behind this diversity, there was not only the focus on diversity but also the conscious sensitive mind of Lok Shikshaka (mass educator) Eknath striving for the people's benevolence. The mind becomes emotional with the realization of how the thoughts of the benevolence of masses would have constantly been lingering in Nath's mind.
Shankaracharya, Dnyneshwara, Eknath all these three are revolutionary epoch makers. All three have proved that nationalism is and can be a result of the spiritual attitude of the society. The power to do this comes, by keeping in mind the space and time, and by trying to turn the nation around..
The villain should keep spitting on Nath and Nath should take bath time and again.' Vinoba Bhave says that this historical event showcases the blind madness of rulers of the era of Nath. Further he says it is difficult to show a better example of satyagraha than this.
Brhamhamurti Tukaram Maharaj, Bhaktimandiracha Kalas (the culmination of the temple of devotion), recited Eknathi Bhagwata for thousands of times. This proves the unique significance of this popular text.
Nath himself was the Bhagwata. He got Chirangeevpad (the immortal state). He was experiencing the flights pleasures (Anandlahari) as he gulped the experience of self-satisfaction (Anandanubhav)!
The next poetic tradition continued to flourish under the influence of Nath. Tukaram-Ramdas and Mukteshwar-Sridhar are the peaks in the sphere of the influence of Nath. The seeds of poetry of Eknath has become such an epoch-maker.
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